Unitarians in Edinburgh
All sermons conducted as noted
| 06.07.08 | Spiritual Bridges: Poetry - Music played by Heather and Leon Coates |
| 13.07.08 | Spiritual Bridges: Nature |
| 20.07.08 | Spiritual Bridges: Solitude - Music played by Todd Soutar |
| 27.07.08 | Service by candidating minister |
| 03.08.08 | A Crown of Splendour: Service by Joan Cook Looking at growing old in our society; with input from a member of the team at St Bernard's Club, a day centre offering care and support to those suffering from dementia, and to their families |
| 10.08.08 | Longing: Service by Rev Kate Atchley. Saint Augustine said: ’the continuance of your longing is the continuance of your prayer.’ Let us ask ourselves what it is we long for; what do we intend by prayer? Without longing, would we gather to worship together |
| 17.08.08 | Robert Owen: Service by Rev John Clifford In the enduring debate between idealists and pragmatists, occasionally history throws up champions who manage to straddle these schools. One way this has been done is to establish or run idealistic communities with real people. Scotland had its 19th century champion in a Welshman, Robert Owen, in a place, New Lanark. Some reflections on Owen’s work and legacy: was he a practical idealist or a high-minded pragmatist? |
| 24.08.08 | St Satnav - Recalculating: Service by Martin Gienke. Modern technology has given us the satellite navigation (SATNAV) device to find our way around the roads of the world. The system provides us with a possible model for God and also an excellent example of how we should deal with people and how we should deal with change in our lives. These issues will be explored in this celebration of 'St. Satnav - Recalculating'? |
| 31.08.08 | Peace – what kind?: Service by Rev Professor Frank Whaling Peace at one level is absence of war – outward peace – as in the Pax Romana. But although helpful, it could be brutal! Peace at a more positive communal level can be seen as ‘shalom’ - wholeness and well-being. But if narrow, it can be excluding. Peace at a third level can mean inward spiritual peace - ‘shanti’. Total peace includes all? |
Good morning and welcome to St. Mark's the home of Unitarians in Edinburgh.
The candle is lit by a member of the congregation for whatever they choose to light it for. Among those for whom the candle has been lit have been:
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1) Down the ages we have trod Many paths in search of God, Seeking ever to define The Eternal and Divine. 2) Some have seen eternal good Pictured best in Parenthood, And a Being throned above Ruling over us in love. 3) There are others who proclaim God and Nature are the same, And the present Godhead own Where Creation's laws are known. 4) There are eyes which best can see God within humanity, And God's countenance there trace Written in the human face. |
5) Where compassion is most found Is for some the hallowed ground, And these paths they upward plod Teaching us that love is God. 6) Though the truth we can't perceive, This at least we must believe, What we take most earnestly Is our living Deity. 7) Our true God we there shall find In what claims our heart and mind, And our hidden thoughts enshrine That which for us is Divine. |
Love is the spirit of this church,
and service is its law.
This is our great covenant:
to dwell together in peace
to seek the truth in love,
and to help one another.
This prayer uses words from the
Buddhist Metta Sutta and from the
Khasi (North East India) Unitarian tradition
Let us cultivate boundless goodwill.
Let none deceive another, or despise any being in any state.
Let none in anger or ill-will wish another harm.
Even as a mother watches over her child, so with boundless mind should one
cherish all living being, radiating friendliness over the whole world,
above, below, and all around, without limit.
O God, root and source of body and soul, we ask for boldness in confronting evil.
When you are within us, we have the power to countenance all that is untrue.
O Father and Mother of all humankind, may we redeem our failings by
the good work that we do. In the name of the one, the only God.
The organist usually plays whilst the collection is taken.
There are usually three readings. These three were used in a service centering on the theme of forgiveness:
Peter asked Jesus:
"How many times can a companion wrong me and still expect my forgiveness? As many as seven times?"
Jesus replied to him
"My advice is not seven times, but seventy times seven"
"Forgiveness" is one word, but not one act alone. Forgiveness is the process we live through in order to restore a relationship. Forgiveness is the process of coming back together again with another, or with oneself, after a separation based on wrong doing, or grievous shortcoming. Sometimes the wrongdoing is the separation. Forgiveness involves the acknowledgement and, where possible, the mutual recognition of what went wrong, of what we are doing to right the balance, and especially of the meaning and importance of the relationship. Forgiving is not forgetting. Forgiving is anchoring a wrong in its own time, letting it recede into the past as we live and move toward the future.
Mother Sprit, Father Spirit, Where are you?
In the skysong, In the forest, Sounds your cry.
What to give you, What to call you, What am I?
Many drops are, In the ocean, Deep and wide.
Sunlight bounces, Off the ripples To the sky.
What to give you, What to call you, Who am I?
I am empty, Time flies from me; What is time?
Dreams eternal, Fear infernal, Haunt my heart.
What to give you, What to call you, O, my God?
Mother Spirit, Father Spirit, Take our hearts.
Take our breath and Let our voices, Sing our parts.
Take our hands and Let us work to Shape our art.
Norbert F. Capek 1870-1942
[Unitarian martyr who died in Dachau Concentration Camp]
English version by Richard Frederick Boeke (b. 1931)
from translation of Paul and Anita Munk
The sermon may be about any number of issues but among them will be:
This is one set of words appreciated by many people:
If recognising the interdependence of all life, we strive to build community,
the strength we gather will be our salvation.
If you are black and I am white,
it will not matter.
If you are female and I am male,
it will not matter
If you are older and I am younger,
it will not matter
If you are progressive and I am conservative,
it will not matter
If you are straight and I am gay,
it will not matter
If you are Christian and I am Jewish,
it will not matter
If we join spirits as brothers and sisters, the pain of our aloneness will be lessened,
and that does matter.
In this spirit, we build community and move toward restoration.
Marjorie Bowens-Wheatley
This is my song, O God of all the nations,
A song of peace for lands afar and mine;
This is my home, the country where my heart is,
Here are my hopes, my dreams, my holy shrine;
But other hearts in other lands are beating
With hopes and dreams as true and high as mine.
My country's skies are bluer than the ocean,
And sunlight beams on clover leaf and pine;
But other lands have sunlight, too, and clover,
And skies are everywhere as blue as mine.
O hear my song, thou God of all the nations,
A song of peace for their land and for mine.
May the compassion which was in Jesus and in Gautama
be in us also enabling us to be healers, reconcilers and
compassionate friends.
Amen